What Would a Stoic Do?
Stoicism is a life philosophy that was founded by Zeno of Citium in ancient Greece. While Zeno addressed the usual areas of philosophical inquiry – logic, physics and ethics – it was his view on ethics, or how we should conduct ourselves, that became the cornerstone of Stoic thought. Tantamount to his beliefs was that the highest purpose of life – goodness – was achieved by the cultivation of virtue, or, if you like,
the ‘best version of ourselves’. The best version of ourselves to a Stoic would be someone who is selfless, courageous, self-disciplined, tolerant, honest, patient, just, prudent, and aware of how their actions affect others and the natural order of the universe.
The Influencers: Epictetus & Marcus Aurelius
A later philosopher (and former slave), Epictetus, expands Zeno’s ideas in his book “How to Be Free”, demonstrating how the cultivation of virtue leads to a mind freed from the ‘dramatics’ of daily living. By focusing on the development of our better selves, and what’s up to us (our motivations, desires, judgements, reactions) and accommodating those that are not (other people, natural events, our wealth, health, reputation), we are on the path to achieving that peace of mind that is impervious to misfortune and the thoughts and actions of others.
Stoicism’s most famous exponent – Roman emperor Marcus Aurelius – likewise found strength in beliefs that stressed one’s ability to prevail, no matter what happens. When not on the battlefield or dealing with the consequences of the Antonine Plague (which caused the death of five million people in the Roman Empire), Marcus Aurelius was able to lay out in his book ‘Meditations’ the clear guide Stoicism gives us about what lies within our responsibility, and what doesn’t. Characteristic of Aurelius’s stoic
stance was to not only accept what one cannot change, but treat it as an opportunity to grow: “Welcome wholeheartedly what comes and trust that all is for the best”. That unblinking mental distance, he cautioned, would require “a strength not to be overwhelmed by anything that happens”, to be “the rock that the waves keep crashing over.”
The Influenced: Nelson Mandela, Cognitive Psychology
As if customized for people in tough places, Epictetus’s “How to Be Free” and Marcus Aurelius’s “Meditations” became playbooks for the warriors, saints, and martyrs that succeeded them. Nelson Mandela, while incarcerated for twenty-seven years for his opposition to the apartheid regime in South
Africa, took inspiration from the Stoics and managed to overcome potentially soul-destroying situations. He not only accepted but capitalized on what he could do in captivity (studying for a law degree and writing his own meditations; the books “A Long Walk to Freedom” and “Conversations with Myself”). Like Epictetus, he refused to allow his mind to be imprisoned and rose above debilitating bitterness and rancour to construct a positive way forward for himself and his country.
It’s not just world leaders that have noticed Stoicism’s powerful ability to transform our thinking. Psychologists in the 1950s, recognizing the difficulty people had in accepting circumstances beyond their control, developed a therapeutic approach that became known as cognitive behavioural therapy. Pivoting from a central tenet of Epictetus – “people are disturbed not by the things which happen, but by their opinions about things” – cognitive behavioural therapy gives patients the emotional management strategies to mitigate the type of self-induced stress that arises when one can’t control an essentially uncontrollable situation. Patients are encouraged to shift their belief from
‘everything must go their way’ – ie., that they must be successful, others must treat them well, and conditions in which they live must be agreeable – to ‘it would be preferable if things went their way’, just as the Stoics encouraged the practise of indifference to those things one cannot fully control. There is no law of nature that states all must go according to our wishes, hence to cling to obsessive drives and desires is simply unproductive and doomed to disappoint. Rather, concentrating on developing the resources that can serve you at any time and under any circumstance, such as one’s rationality and resiliency, is a far more fruitful avenue to explore.
Applying Stoicism to Our Lives
With this knowledge and these tools in our pocket, we can deduce what a Stoic would do in any given situation. What would they have done, for instance, during the global pandemic? At the outset, they would have realized that, as a natural phenomenon, we had no power to change a pandemic. We could manage it and treat it, but the chances of science having eradicated this virus anytime soon would have been, to a Stoic’s reasoning, pretty slim. Hence, a Stoic would have been prepared to hunker down for the long haul, as, according to most experts on the subject, viruses of this scale had a tendency to hang around much longer than we’d like. And to guard against going completely bonkers in their ‘bubbles’, Stoics would have considered all those things that could safely be done within the ‘new order’ of social distancing, like getting the bike tuned, the garden seeded, the baby quilt knitted,
or those on-line Spanish lessons renewed…..
A Stoic would also realize that ‘taking the high road’ would mean responding to a crisis with a consciousness of others, and would attempt to carve a path through new landscapes that not only honours their better selves, but benefits others, and, ultimately, reaps the joy of flourishing together.
I’m sure a Stoic would come up with an infinite number of ways that ensured we could continue to thrive in whatever situation we find ourselves. Call it creative problem-solving, emotional intelligence, or just sheer inner resourcefulness – imbibing in Stoic ‘stiffeners’ of these sorts can only be good for you!
